Metéltwecw-kt Es Knúcwetwecw-kt
"Everyone come together to help one another."
1858: Gold is discovered in sand bars in Kamloops and thirty thousand American gold seekers invade Secwepemc territory in what would become known as the 'Fraser Canyon Gold Rush.'
1923: The Kamloops Residential School is built because the Federal Government amended the Indian Act to include compulsory attendance at residential schools by all Indian children.
1891: George M. Dawson explores western Canada under the Canadian Government and publishes 'Notes on the Shuswap People of British Columbia.'
1972: The Clinton Indian Band relocates 200 kilometres away from traditional territory, due to a land exchange with the Federal Government. The Band is now known as the Whispering Pines Clinton Indian Band.
Pre-Contact Winter Dwellings: Before the arrival of Europeans, Secwepemc people were living in pit house dwellings along lakes and rivers during the winter months. The houses were large, perhaps housing an extended family.
1867: St. Joseph's Church was built by Catholic missionaries and the Tk'emlups people. This was the first church established in Kamloops, BC.
1983: The Secwepemc Cultural Education Society establishes and is devoted to promoting and preserving the Secwepemc language, culture, and history. The Secwepemc mission is to work in unity
Pre-Contact Seasonal Lifestyle: The Secwepemc seasons revolved around the seeking out of food as it became available. By late fall, the coming cold to the interior plateau was what dictated the major activity.
Pre-Contact Traditional Territory: As recently as 200 years ago, only Secwepemc people lived on the interior plateau of what is now called British Columbia.
1862: The Secwepemc people did not have immunity to smallpox, the first disease brought by immigrants. It is estimated that about 1/3 of the Secwepemc population died in the smallpox epidemic of the 1860's.
1982: The 17 Secwepemc Bands representing the Secwepemc Nation signed a declaration to work in unity to preserve, record, perpetuate and enhance Secwepemc language, history and culture.
1910: The Secwepemc, Nlhakapmux, and Okanagan Nations presented the Memorial Document to Sir Wilfred Laurier, Prime Minister of Canada, in Kamloops.
1975: The Secwepemc rejected the “Department of Indian Affairs” services and funds in Kamloops. They protested until the office was closed and the administration of programs was turned over to them.
1854: Joseph Trutch was appointed Chief Commissioner of Lands and Works for British Columbia and later became responsible for Indian Affairs.
1969: George Manual, Secwepemc leader, was one of the leading protesters against the White Paper policy. This action initiated the formation of the Union of BC Indian Chiefs.
1882: Father Le Jeune arrives in Kamloops to teach Secwepemc people how to understand the Bible. Over the years he was able to teach and converse with Natives in their own language.
1890: The Kamloops Industrial School is built and later becomes the Kamloops Residential School, an era that began the breakdown of Secwepemc family systems and values.
1913: A reserve commission was given a mandate to begin the process of allocating land to Indians in 1875. By 1910 all the Indian reserves were established.
1909: James Teit recorded cultural lifestyles, stories, and dialects of the Secwepemc people. He adopted the lifestyle of the Native people and was well accepted by them.
1876: The first Indian Act passes and defines the legal status and rights of all First Nations people. The federal Department of Indian Affairs is established to carry out this policy.
1914: In order to help Canada in its efforts to restore world peace, many Secwepemc and First Nations joined the armed forces and fought in World War I and II.
1977: The Kamloops Residential School closes and today it is administered by the Tk’emlups Indian Band and houses several Native organizations and businesses that serve the needs of the Native people.
Pre-Contact Summer Dwellings: The search for food directed the migration of Secwepemc people. During the warmer months, Secwepemc people constructed summer homes out of available resources.
Secwepemc Cultural EducationSociety
1821: The Secwepemc people and Hudsons Bay Company begin their mutually beneficial relationship, as the fur trade economy depended on First Nations people.
1867: St. Joseph's Mission opens south of Williams Lake. Three generations of Chilcotin, Carrier and Secwepemc are taken there in an attempt to assimilate them into 'good British subjects.'
1849: James Douglas, Chief Hudson's Bay official, becomes Governor and enters into treaties with fourteen First Nation communities on Vancouver Island. He was a firm supporter of Aboriginal rights and title.
Pre-Contact Secwepemc Worldview: The Secwepemc people believe that the world was made good to live in by the all powerful “Old One” with the help of Coyote.
Secwepemc Cultural Education Society
E3-750 Cottonwood Ave Kamloops BC V2B 3X2 CA
SCES Resource Center
B457 Dene Rd./Off Chilcotin Rd.
Secwepemc Cultural Education Society
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